THE LUXURY OF MORAL SUPERIORITY

A recent obituary by Philip Terzian in the Washington Examiner [February 12, 2019] looked at the life of Morton Sobell who died in 2018 after once serving a 30-year sentence for espionage. Sobell, an engineer and expert in military technology, betrayed his country by turning over American industrial and military information to the Soviet Union. His actions and those of Alger Hiss, as well as the executed Soviet spies Julius and Ethel Rosen Rosenberg set the cold war tone for the country. A sympathetic Left at the time denied the existence of a spy problem and dismissed it as conservative hysteria. The truth of the matter is that the secrets stolen by Sobell and passed to the Soviets, led to American combat deaths in Korea. Other stolen classified information by Klaus Fuchs during WWII led to the Soviet development of the atom bomb.

What allows a person of the Left to betray a democratic country? Before a 2008 admission to the New York Times Sobell had never confirmed that he was a spy. Terzian writes, “Neither he [Sobell] nor the Rosenbergs had ever been spies, he insisted, and their sympathy for the Soviet Union was based on admiration for its socialist ideals and the wartime alliance with Moscow in the fight against fascism.” The Soviet era during the long domination by Joseph Stalin was a time of starvation, war, and persecution that cost the lives of 50 million people. The mythology of the Marxist ideal was tied up with the phantasy view of the perfectibility of man. The Marxist utopia wasn’t even possible in a police state where as a Soviet citizen your life was always hanging on the thin thread attached to the party line.

Ideals are normal for most people—even desirable, but the argument falls apart after the person with the ideals seeks to enforce them on someone else. It starts as a simple verbal nudge and ends in a police state when the lack of humility predominates and transforms into moral certainty.

When individuals form groups with the same morally certain principles, it becomes a movement. Some movements die out as too narrow such as Williams Jennings Bryan advocacy for silver coinage and his anti-evolution stands. Others, such as the democracy of the early United States as embodied by the Constitution have lasted. What these different stands have in common is a religious fervor that moves masses of people at the politically correct moment in time.

Morality based causes are notably religious in nature. The religious quality of the cause grants the moralist permission for extreme actions. The extremist relies on martyrs, saints and symbols to support and represent in simplified form the cause they advocate. For Christianity it is the cross; for Bryan it was the cross of gold; for peace groups in the 60’s, it was the peace symbol; for Nazi’s it was the swastika; for the #metoo movement it is the #metoo hashtag representing an organization identifying female victims without justice, and on and on. The use of symbols is a source of self-identification and a unifying factor among members of a group. It is a shorthand method of identifying members with the same political, social, or religious identity.

If a cause is religious in nature the individual is thinking of a higher power than the self. A religious nature allows martyrs to die for a cause. Christ dies, the martyrs die, men and women die in battle, the flesh is gone, but the cause remains. The cause is related to the future. The cause lives on at the sacrifice of the individual. If a person is arrested, the cause goes on. If true believers suffer harm for the cause, the cause goes on. Until it evaporates in history. No one today advocates for a cross of gold.

Following martyrdom comes sainthood. Saints become the focal point of the moralist’s view as a paradigm for the younger generation. Focusing on a human being allows the follower to relate to the cause, especially if the saint and the follower perceive themselves as victims. Thinking in terms of a religion allows the fanatic to commit murders, fight just wars (the union side of the civil war), fight unjust wars (the Confederate side of the Civil War) cut off the heads of enemies, and say anything no matter how untrue because the cause is at stake That brings us to Alexandria Ocasio-Cortez.

She is a young woman of self-proclaimed superior morality focused on tarring money hoarders among the 500 billionaires of America. As a 29-year-old Democrat Party barista turned Representative of the people of New York’s 14th congressional district, Ocasio-Cortez has made national news upstaging with ease wily veteran politicians trying with great difficulty to distinguish themselves during the current presidential mad dash toward the nomination of their party. All this for the privilege of unseating President Trump in 2020. She is too young according to the Constitution to run for the officer herself, but find the right 9th circuit court judge, and all things become possible.

Opinions are inflated currency these days, but she represents a paragon of the spoiled, entitled class of youthful true believers[1] who lack any sense of embarrassment when confronted with their own ignorance. The four Pinocchio’s she received from the otherwise friendly Washington Post did not stop her. The reason she does not feel pain the way most politicians do is simple: she tells us she has a higher morality. From whence comes this gift? Religious true believers find the source in a deity who is willing to share. Her gift seems to be self-generated as if sprung from a demi-god enjoying a promotion. We know this from an interview with Anderson Cooper on television’s 60 Minutes during which she announced her superior morality.

If that is all it takes, the Democrats should definitely hold her in position to assume the presidency at the next opportunity. If the 9th Circuit Court idea doesn’t work, try a new amendment to the Constitution on her behalf for an earlier presidential run. Let’s not wait. Due to the current conflict in America, the woman of superior morality should be our leader. Unless . . . there is another person out there who can trump her bid for highest moral standing on the planet. If that is you, speak up. Please.


[1] See The True Believer, by Eric Hoffer

CRIME AND JUSTICE

One would think that a basic function of American government is to administer and enforce the laws of the United States. To that end, the head of the executive branch of this country, President Trump, has called for the National Guard of the respective states to help defend the border with Mexico.

 

Predictably, the leftist governor of Oregon, Kate Brown, has refused to contribute Oregon troops to the effort. Liberal Democrats (redundancy noted) believe that they have an acute sensitivity to moral and ethical decisions. This allows them to ignore laws erroneously passed by the American democracy that elected them. Ignoring anti-marijuana laws or retaining illegal aliens is no problem. The high moral standards they have designated for themselves allows them to ignore murderers who inhabit their communities, having figured out that a little collateral damage from the felons is acceptable, as long as it advances the notion that American standards of compassion have been upheld. Their high moral beliefs also allow them to advocate for peace and killing unborn human beings at the same time.

 

It is assumed at this point that you are still following their line of reasoning, but if you lack their moral acuity you may not. Therefore, if confused, simply trust them to guide you as they see fit, for they have sent the conundrums of modern life through their moral sifter and arrived at the truth.

 

Now consider the dilemma of George Washington. In order to support the government of the United States, it was necessary to levy taxes. Everyone hates taxes (except left-wing Democrats). Thinking of the Federalists of the day as the analogue to Republicans of today is a bit of a stretch, but the government was just starting out and the party in power determined that steps to support government decisions were necessary. Taxes are a necessary part of citizenship. Note: this is not the same as saying all taxes are justified or desirable. So, with the encouragement of Alexander Hamilton and others, a tax on distilled spirits was imposed in 1791.

 

The locus of the problem was in four counties in western Pennsylvania and two in western Virginia where opponents of the tax had gone so far as to create a flag with six stripes to symbolize the organized opposition in the six counties in question. A little context is required here. The French Revolution and its aftermath were in full swing, and what had the American revolution been about, but taxation without representation. It was somewhat lost on the tax opponents that this was an example of taxation with representation. The resistance, which became known as the Whiskey Rebellion, threatened to topple the fragile government. With French-like threats to form a committee of public safety and calls for the guillotine, a real threat existed to the future of the United States.

 

Stepping into the breach as usual, President Washington took control of the situation, and found legal support from Justice James Wilson for the formation of a militia to answer the violent faux French revolutionaries. Washington became the only president to personally lead soldiers into battle. Washington realized the importance of his mission, for in his words and reasoning, that if the laws were “trampled upon with impunity, and a minority . . . is to dictate to the majority, there is an end put at one stroke to republican government.”[1]

 

Forced to deal with the 13,000-man militia force, the rebel opposition was crushed. Some 150 prisoners were brought to account for their transgressions. Washington showed mercy in all cases by granting clemency to the rebels, including two who were convicted and sentenced to death, but pardoned by the president.

 

Today the United States is threatened by a metastasized rebellion fomented by public officials and leftist ideologues who believe that they are empowered by superior moral judgment to override the law as it stands. Clearly there is for many of them a design to further deny Americans their rights by facilitating a vote for aliens to which those aliens are not entitled. They are aided by well-meaning people who believe they are helping a downtrodden population of victims, when, in fact, they are perpetuating the same unsolved problems other countries do not fix, by providing a safety valve for dictators and political monopolists who exploit their people.

 

The rule of law in a democracy represents the power of justice in action.

[1] Washington A Life by Ron Chernow, Penguin Books2010